Monday, February 14, 2011

I remember when I loved

when eyes could in the darkest of night see
her angelic self in the brightest of day
when we would to and fro unwilling to
part each other’s party
when her lyre strokes lulled me asleep
 in the shadow of her bosom
when her reproves warmed  than
any a gentle of approvals
when hers was her in her absence
when her friends were mine no less
when my mind had not a mind for other
when I could see me waking up to her
by my side without end
when I could see us walking our baby
 a hand each by the side
when we never missed what to laugh
when all I talked with all was her love
when love was all there was to living
when because for her I did  live
when I had  a life
when I was in love
I remember

Wednesday, December 8, 2010

Memories of an African Childhood: Facing the Knife


The year is 1992.

I am in class six, very bright if the position at the end of every term is anything to go by. But then our school was not renowned for academics, so I didn’t know how I would have fared in a national exam. I didn’t know and neither did I care. Nobody cared in that school. I was such a happy-go-lucky lad. We didn’t read or anything, save for when a teacher gave us an assignment, which we did lackadaisically, because they were the least bothered too. Why should they when at the end of the month the school was devoid of teachers as they absented themselves to go for their paycheck in Sotik town, in spite of the dismal performance posted in final exams year in year out. We enjoyed their absence, to play football and ogle girls. Girls by then had some nice juts on their chests, some were covered with nice bras, and others had sharp nipples pushing their white school shirts out. Some had big boobs such that their shirts were distended, straining the buttons, showing a peek of some hard, firm tits, they looked like sweet potatoes. I felt like pinching them but who would let you?

 If you ask me, I went through my primary education like in a blindfold.  My blindfold though exempted novels and girls. I was a fan of boobs and books that talked about them. You can say I was prurient or voyeur at such a tender age but can you moralize to a twelve year old who is just responding to the dictates of nature? I didn’t have a girlfriend though. My interest went only as far as admiring nature, not exploring it.

There was talk of AIDS. A pestilence that would wipe all people who dared unzip their trousers or lowered their skirts in a manner to suggest sex, it was a real scare. Talked of in hushed tones, for sex was and still is a taboo topic, it was difficult to discern facts from myths. It was said to be in Nairobi and Kisumu cities, advancing slowly. Anybody from any big city was treated with suspicion lest he/she was carrying the AIDS bug. Girls who shaved their hair with fancy cuts were thought to be sluts and were to be avoided. Hair shaving machines had just arrived in our market center, anything new was associated with AIDS.

Hey, one of my classmates of that year is gone to the ether world courtesy of it. I am sorry for him; I loved playing some game like draughts we had carved on our desk with him. RIP-Paul Rono. I gotta watch my zip too! I should stick to games in desks not beds.

I hated math still. A visceral hatred that blinded my eyes and blanked my mind whenever any figure was written on the board. Thank God I was in a school that didn’t much care what you did with your time in there, as long as you availed yourself in school and on time. Viva! Rotik Primary School. Viva!

I read novels when our math teacher was wasting his time in our class. He talked and talked Greeks, I read and read English. All I was interested was the assignment he gave us at the end of the lesson. The topic number that is. Not that I copied from guys, no. I had inherited an exercise book from my cousin who was ahead of me, a genius in math. I called it an Oracle. When it was topic 32- Algebraic Questions or blah blah assignments in the textbook, well and good, I looked for topic 32 in my cousin’s exercise book and copied everything in my exercise book and handed it in to be marked. My exercise book was dotted with a lot of 100% in red ink accompanied by such superlatives as very good, well done and excellent. That was our school. Mighty Rotik!

I upped my game during end term exams in math. We did some joint exams called ‘mocks’, printed and all that. The saving grace was, everything was multiple choice questions. For math, I never even opened that question paper, why waste time yet I could not solve a single math problem, not even the simplest of all. What I did was get my answer sheet and go on a guesswork spree. See, the answer was either  A,B,C, or D, all I did was write A, B, C,D  then  D, C, B ,A  and repeat again and again from one to fifty. Knowing that math questions were from one to number fifty was bought at a price though. Since I didn’t check the question paper, I once gave/guessed a hundred answers instead of fifty. I didn’t know the questions were only up to fifty. Jeez!

I could finish my paper in ten minutes or less, give out my answer sheet and go basking in the sun, leaving other pupils scratching their heads others biting their nails. I used to wonder why guys were taking that long in a simple thing of ABCD, I mean, come on! If I could finish it in ten minutes, why would no one else even finish it thirty minutes later?  I enjoyed the sun till I changed to a shade and still those numbskulls were not finished yet.

After two hours or so, the rest of the class would join me, complaining that they ran short of time. I didn’t know how. They came with question papers, comparing how they did some questions. I didn’t care joining in their trash talk. All I knew was I could do without math in my life.

When the papers were marked, the highest my guesswork could earn me was 08%. That was the highest score I could get in math. Damn!

But dare me for a duel in the rest of the subjects! You would be so bruised for I scored above 90%. Nobody came near. Not a single soul. At the end of the term, I topped my class, with math sticking out like a sore thumb. 08% or even less, what an eyesore!


1992 was such a momentous year, there was talk of multiparty elections, something I didn’t understand much, we didn’t have a radio or TV at home. Newspapers were outdated ones used for wrapping beef, bought once or twice a year at home. (No. we were not vegans, beef was expensive!) There was talk of Jaramogi Oginga Odinga, Martin Shikuku, Kenneth Matiba, Mwai Kibaki , FORD, DP and other strange things in the neighborhood. Whenever two or three men gathered, they talked in hushed tones of how Gikuyus and Luos were scheming to steal our land and enslave our tribe, and how they wanted to dethrone our man, Daniel Toroitich arap Moi, from the presidency.

In the evening as I herded goats by the shopping center, I would join men huddled around a radio, tuned to BBC Swahili, talking and discussing the tension gripping the country, opposition rallies in Uhuru Park and Kamukunji Grounds, and the chaos and casualties as police broke up rallies while the people fought back. Nairobi, Kisumu and Nyeri was said to be teeming with opposition supporters, while our own province was sealed off as a KANU zone.

It was said that the Kisiis, our neighboring tribe, belonged to a party called FORD. There were rumors that some of our neighbors belonged to the same party too; threats were doing the rounds that whoever dared vote for FORD would be burned alive for betraying us.

I read from old newspapers about Kenneth Matiba, and Oginga Odinga. I was to vote for Odinga, had I possessed a voter’s card. I simply liked him. Tall boys and girls, hardly sixteen years, were rounded up in our school to be issued with ID cards so as to vote for Moi and defend our land. Chiefs and Sub Chiefs went round collecting names of poor people promising them land in a place called Mauche if they voted for KANU and Moi.

We were in our third term in school, politics was too much, Kisii pupils left our school. Shortly, we heard war had broken out in Molo, between the Kipsigis and the Gikuyus. Our people were angry with the Gikuyus, they wished they could be exterminated for encroaching on our ancestral lands. BBC reported people being killed and many others being displaced. We heard of tension in Nairobi.  The few Gikuyus who were residing in our small town fled. Their property was looted.

Next, we heard our people had been drowned in Sondu River by Luos on a market day. War with the Luos and Kipsigis broke out. There were reports of death and destruction of property all over. Luos left our shopping center to where they belonged. Even Peter Nyamasaria, who had been with us for decades and considered one of us fled our village to I don’t know where. Our men itched for a piece of the action too. All over people were fighting.

One morning, we heard the Kisiis have killed one of our own called Muluka in a place called Tembwo. Tension gripped the area. Kisiis did not pass our road that day. We were in school on a very hot boring afternoon when we heard women shouting in the next village called Chepkalwal, annunciating that the Kisiis were advancing across the border. We were told to run home. From the road, I could see houses burning along the border from Tembwo all the way to Simbi.

Going home, we met many excited men, armed with bows, arrows, clubs, swords and spears, running towards the common border, to defend our land, people and property. In less than one hour, there was screaming and thick smoke and gunshots everywhere. The atmosphere was eerie; there was a feeling of death creeping everywhere. When I stood on the hill, I could see smoke billowing along the border from Simbi to my right and Koiyet to my left.

That night, our village was lighted by the burning houses across the border; gunshots were loud and incessant, fueling the screams from the women. The more the gunshots, the more the screams. That night we didn’t sleep indoors, we slept out near a bush for our home was less than a Kilometer from the war zone.

In the morning, we woke up to more screams. We heard that cows belonging to a prominent man called Chepkebit had been stolen by Kisiis and that the police were tracking them with a chopper. Heard a rich Kissii man called Mwimbi has had his home broken into, looted and all his cows driven away by our men. Again we heard that a fat Kisii neighbor of ours called Osinde had been killed. We mourned our losses and celebrated the gains.

The road by our home was busy, new warriors were arriving, tired ones were leaving with bounties: mattresses, chairs, cupboards, cows, goats, clothes, machetes, anything.  The women of our village cooked for the warriors, cows were slaughtered for them. So many warrior relations passed by home for breakfast, lunch and supper. We had so many people.

A man was shot death, and was discovered the following day. A school mate called Wesily was shot in the thigh; saw him being rushed to hospital.  A week had passed yet the war was showing no signs of abating, in fact it was getting worse each passing day. We were told to move our cattle to our relations in Cheplelwa hill. The war was becoming unbearable. Houses were burnt on either side, but more on the Kisii side. I was getting fatigued from the whole thing, living in strange homes, eating badly cooked mass food, and worrying for our men.  I saw my dad less and less. We feared for him.


Thousands upon thousands of police officers arrived in our village to restore peace, at long last, after weeks of bloodshed. At last there was calm, but tension still hung in the air. We never saw any Kisii person walking on our road that year and the next. We went back to school, our Kisii friends never reported back to school after that.

Closing school that November, it was time for me to face the knife. Earlier in the year, I had sought permission to undergo circumcision from dad and mom and was given the green light. It was doubtful whether there would be enough peace for us to complete our initiation with all the politics that year, but the war never recurred. Politics continued.

We went for a tetanus jab at the health center. It was a Friday, and that was to be the D-Day. I was shaved and I did all the necessary preparations. Evening came, visitors trooped from all over. I was sung for but without the pep talks. My dad said we were a family of ‘lions’. Mom could not beat her tears to sing for me, neither did I want her to do so, it would have burst my own tear bank and reduce me to an emotional wreck. Dad was with me all through, guiding me, talking to me.

We went through a number of rituals that night after we parted with mom. It culminated with the initiator Mr. Haraka showing us a knife, cutting off a piece of meat from his palm and making the following declaration:

“You see this knife, this is what your mom and dad went through. If you want to pee, pee now, if you want to diarrhea, diarrhea now!”

After that scary statement, we left to our hovel at Cheplelwa hill, two kilometers away. On the way, my dad gave me a piece of dry wood from a Sodom apple stem to chew in my mouth till when the whole circumcision thing was over. I bit it in my molars.

We sat on the dewy ground, all huddled together, the sixteen of us, waiting for the initiator with his knife. It was me, Peter, Dominic, my cousins Robert, Geoffrey and Matthew, my friend Johnston and others whom I have forgotten their names, in spite of having spent a month with them in that hovel.

We waited for more than eternity, waiting for the circumciser and his knife. There were a dozen or so pressure lamps, lighting the whole place. Men were talking to us to ease the tension, but I don’t think I was interested in their chatter.

At 3 a.m. or thereabout, we were stripped of our blankets, ordered to sit in a line with our then very small dicks facing the east. My uncle Joel held me, facing me was my dad holding a bare sword and my mom staring, unblinking at me.

It was announced that the circumciser had arrived. Without even a warning, I heard a tearing sound in my penis, a spasm of pain spread all over my body. I looked down at my penis and it was all white. The outer skin was amiss. It lasted a half second. The circumciser had moved to the next initiate. I looked for my mom but she was retreating away, beating my dad and everybody around with korosiot ululating:

ariririiiiii! kongoi lakwenyun!, kongoi kiprotich ne kakomwa chebo iman! ( ariririiiiiii! I am proud of my son! I am proud of Kiprotich who has done us good!)

I knew I had passed the test and was finally a MAN!  My uncle threw a blanket over me. The initiator led everybody in a song that signified that we had all passed the circumcision test with courage:

Initiator: aee yaaa !
Chorus: aeee yaaa!

He repeated it four times and left to circumcise other boys elsewhere. I could hear my mom’s ululations fading in the distance. Everybody had left. There was a lot of pain in my penis. In the distance, I could see light at home, far off in Rotik Hills. I was sure my dad was about to slaughter a cow, and mom was to officially serve beer, and the celebrations to start in earnest.

 I must have dozed off. I was woken up by the circumciser, again, with his knife, to do a good job with my penis. For a whole thirty minutes, he sat cutting I don’t know where or what, washing it and cutting it again. I was writhing in pain, there was no anesthesia, it was considered less manly to undergo the cut under anesthesia. When he was done, my penis looked mangled, small and wet with blood. Ants struggled to cart away the pieces of meat that some minutes ago were a part of me. On the underside of my penis, was made something like a tap control. A handle? Dunno. But, I am a man! In a month’s time I would eat the bearded meat women told us it awaited us if we passed the circumcision test.
FINIS
                                               


Monday, December 6, 2010

Memories of an African Childhood: Adults Behaving Badly!

My mom enrolled for Adult Education classes in the 80s, I can’t remember when exactly but I remember seeing her exercise books loitering in the house. She was not an enthusiastic learner and she dropped after awhile, only to rejoin again then drop. I tried assisting her in her homework but she could hear none of it. She laughed off the idea of her son teaching her how to read and write. I encouraged her to continue but she told she had had enough. Oh mom!  She told me she would educate us so we read for her signposts when visiting far off places and prescriptions on drugs, which all along she had mustered them well: one times three, one teaspoonful and so forth.

Her teacher was one Mr. Tabon, popularly known as ‘Women Teacher’. Most of the learners who attended Adult Education classes were women, in fact all. Not that all men were literate, no. Their pride did not give them any space and their drinking did not give them time.  When we came home for lunch and took care of the herding and babysitting, our mothers went to school to be taught by the ‘Women Teacher’. Our dads were out drinking or chatting in the shopping center. The success of that program is nothing big but I don’t wonna begrudge it some credit; Veronica could write her name while Priscilla could read the time in her wrist watch. My mom and aunt Raeli count themselves as having sat in a four walled classroom. That is all there is to it.

I know some people have never encountered an illiterate person all their lives. They are not complete dunces, no; they know a lot of stuff. Some can speak another language or two. Take grandma for example, she is proficient in four languages. My mom can count all her money and calculate change; in fact she has dabbled in business on many occasions.

I cannot vouch on the qualifications of their teacher but he could speak and write English, having met him in later years. The fact that he also enjoyed a fulltime employment as the ruling party KANU divisional officer , where he also mend shoes, umbrellas as well as other odd repairs, I tend to think he was very qualified for the job of teaching my mom and her ilk.

You might be wondering what is big about being an employee of a third world country political party at such a low level as to vouch for somebody’s level of professional competence. My friend, the party then, single monolithic repressive machinery, was no joke. It was the government, the state, the presidency, god and the police all rolled into one. Questioning the party was questioning the government, which was questioning the state, which was questioning the president who was GOD. Treason and heresy charges were preferred against you by the party local officials who were the police and the judge and the hangmen and cherubs at the same time. Arrest, sentencing and meting out justice was just but one item in their job description.

So you at least have a sneak preview of the profile of my mom’s very able teacher. Let me describe him in greater detail just in case you are still in doubt. When 6 p.m. caught us in Ndanai market, I used to see my mom’s teacher blow his whistle, which meant we stand at attention, hats off men, headscarves off the womenfolk, shops stop selling, hotels stop serving tea, babies made to stop crying, all forms of life to stand still, so that the KANU party flag is lowered. The black, red, white and green flag was lowered gently like a monarch’s coffin to his shoulders, folded nicely, its rope tied meticulously to the flag post, then my mom’s teacher limped to the office, lock the flag, struck a match, fish out one cigarette from his shirt pocket, smoke a puff or two then walk out of the office, look around to see who was not at attention then blew the whistle to let us resume our lives again. The whole ceremony took 15 minutes. The whistle to lower the flag in the District Officer’s office came shortly, another 15 minutes of suspended living again.

The party office served also as a place for selling party membership stamps. Every individual of majority age walked with a party membership card- ‘KANU Life Membership Card’ red in color, with a motto of ‘Peace, Love and Unity’.  Much love indeed.  The annual renewal cost twenty shillings, the price of a whole chicken then. Dare to default and the party ‘Youth Wing’, our version of apartheid police, would sell your cow to recover the money. My mom had that card, tucked somewhere in an old bag which she kept her eggs, ID and our clinic records.  She retrieved it whenever she was going on a journey.

The party ‘Youth Wing’, a criminal gang if you ask me, went round enforcing this rule. They took one of our chickens once because mom’s membership card was soiled with broken eggs. So they had to punish the chicken involved by taking it to be slaughtered so that mom’s card had less chances of getting soiled again. They made away with our chicken, my mom was away. She was so furious but I dint know who it was in particular, just saw some red shirted buffoons whom I gave them my mom’s card to check.

Those dogs were a law unto themselves. They had rights to enter your house, ostensibly to search for illicit brews, while in the real sense, stealing your food. Illicit brewers paid them taxes, or else they were out of business. These people were loathed and dreaded in equal measure, even the police feared them, for in hierarchy, the party was higher than the state.

 I don’t know what work those guys could not do. For at times, they went around rounding up people’s cows, to be sold for building schools and health centers, even in far off places that neither me nor mom have ever heard of. They took some chickens too, as payment for having saved us the trouble of having to sell a cow on our own. Whenever they were resting, they disguised themselves and embarked on furtively collecting intelligence on potential dissidents or go nabbing those who dared mention the president’s name, Daniel Toroitich arap Moi. You never mentioned the ‘hallowed’ name of the president and wake up in your bed the following day. You woke up elsewhere, in some jail or a grave.

 I remember one day when these odious guys were humiliated though. On hindsight, I now know it was 1984, when one of the worst famines hit Kenya. Not that the famine ravaged our neighborhood, no. In fact I didn’t know what famine was. My mom used to tell us that famine was coming and I couldn’t figure out what it was. I thought it was a type of animal or something of the sort. I used to ask mom how famine would catch us if we hid in the house and block the window. She used to insist it would get us still. I sat every evening dreading that animal called ‘famine’. I imagined it would come through the window, I insisted we close that small window facing our bedroom early but mom refused. I used to dream of ‘famine’ mauling me to pieces in my asleep.

We were hunting birds in our farm as we looked after goats, singing along the pigeons in the afternoon sun.  We loved hunting pigeons; they were so many there, since it was close to the maize mill. They scavenged for maize and millets in the mill when there was nobody, perched and nested in that part of our farm when full or waiting for an opportunity to feed to present itself. Pigeons are tough to hunt, we tried killing them sometimes and some other times we resigned to sing their tune, literally. Pigeons have various tunes, maybe depending on their moods or whatever they do when boys are not after their lives. Sometimes they sang in pairs of two facing each other with their feathers raised: Guu-guguuu, Guu-guguuu … dunno whether it was a mating song or what.  Sometimes when one pigeon was all alone, it sang; Gukuruuu Gukuruuu, again, I don’t know what it symbolized. Then, when they were so many and happy, they sang what we corrupted into our mother tongue thus:
Gukuu kikwo kwondo              Gukuu your wife is gone
Gukuu kiwo ano                                  Gukuu where is she gone to
Gukuu kiwo maasai                 Gukuu she went to Maasai land
Gukuu kisor nee                                  Gukuu to look for what
Kikwo kisor beek                     Gukuu she went for millet
Gukuuu                                    Gukuu


They sang and we sang along for hunting them was futile, we had tried so many tricks in vain. I was not yet joined school then so all my world revolved around bird literature, goats and cows.

We were still singing with the pigeons, now atop the trees to look like them and throwing the choicest of leaves that we knew the goats loved when we heard a commotion in the mill. Women were squabbling and pushing each other with the ‘youth wing’. The squabbles and pushing continued before the women, led by my auntie threw tins for measuring maize at the overwhelmed ‘youth wing’ and chased them across the road. The three guys tried to fight back but the women were unrelenting, they were many and chased the men in a manner I have never seen before. Their arms were raised and some had picked stones. It was such an unprecedented melodrama

What’s the matter now?

 When the three men were at a safe distance, the women resorted to scorn, threatening them that they would strip naked if they dared come close again.
“You manner less louts, come lick my cunt if what you licked coming out at birth did not satisfy you!”
“If I strip naked before your eyes, your little prickle between your legs will never have the appetite to touch a woman again, it will wither away like the young shoot of a diseased bean, can I do it and give you the cunt of your mom’s age mate you try?”
“We have borne you fresh young girls, what business have you chasing their old mothers? You love the wrinkles in my face? Can I show you a bigger wrinkle in the junction between my legs? Is that what you want?”
“Send your wife to come for the maize but if she has henpecked you such that you cook for her, spoon feed her and licks her feces; then in that case you are no longer a man. It is right for your ‘husband’ to remain at home as you ‘wife’ come fighting with your kind for the maize. Please come.”

I didn’t know what the matter was. Having kept the contemptuous ‘youth wing’ at bay by sheer grit and rare pluck, the women sat down and shared what looked like maize, save for the color. From the tree where we were, we just sat quiet not knowing what to make of all the vitriol that spewed from the women’s mouth. Of more interest was to know what had sparked the altercation.

When all was quiet, I noticed our goats had disappeared.  We came down the tree with speed and started searching for them. Going round the bush twice, I noticed all the goats bended down in the adjoining bush, enjoying a feast of some yellow maize. What a mysterious find that was. I thought of the ogre stories and thought it belonged to the ogres of the night. There were so many sacks, lying hidden in the bush that our goats found out. Realization hit me what the women were fighting for with the men and why the pigeons were happy that day.

I drove off the goats with a struggle and ran to the maize mill to report the find to mom. She was overjoyed; it happened that the maize was free from the government as famine relief. The heartless ‘youth wing’ had stolen some of the maize and hid them in our farm and tried cheating the women that all there was was the three sacks they took to the mill. They even had the audacity to want to share it out for the women, and some for themselves.

The women were so happy they thanked me and came for the maize, shared amongst themselves and left but not without leaving me a whole sack, for being a good boy unlike the stupid ‘youth wing’.

At home in the evening mom told us the whole story surrounding the yellow maize. Even though the women were fighting for it, it was more of asserting their rights than out of want. Most homes had enough white maize to last them till the following harvest but they were pained that the ‘youth wing’ were impersonating them, taking all the maize and dismissing them as illiterate women who wouldn’t know a thing.

In spite of the spirited fight, they didn’t eat the maize, myth had it they were unfit for human consumption! One, it had a strange smell, two, even dogs refused to eat ugali made from it and three, it was said to be horse feed! No wonder our goats discovered where it was hidden, it belonged to animals.

Instead, the yellow maize, baptized sibinzi, was used for brewing local hooch. Every home invited neighbors for free hooch all year round. The womenfolk had more to celebrate for having revolted against the rabid ‘youth wing’!  They drunk and toasted loudly their collective victory. Again to repeat it again some years later.

 I was old enough to be in school, think it was 1988, queue voting system was at its peak, and so was the men’s dominance against women. Apart from the singing in the field, I had very little knowledge that it was an election day.  We were in school and voting was to take place in our field. Men and women arrived in droves, gay and loud.  They were singing, carrying aloft the posters of the candidates they were supporting. It was so much fun classes were suspended so we could watch the dance competition between the various opposing camps.

Somebody, guess the returning officer called for order, and made all the people sit on the field. Some talking followed, then three men with big posters, left the seated crowd for the far side of the field, some meters apart from each other, holding the big posters high and jumping, shouting their candidates' names and nicknames.

When the returning officer gave a signal, the men ran jumping, clubs and walking sticks raised in the air and queued behind the poster of their favorite candidate, jumping and shouting the names of the candidate whose poster they were queuing behind. The women followed behind.

There were two candidates with almost the same number of people, the men in each camp continued jumping and the women sang, taunting the women in the opposing camp. When the returning officer called for order, one man noticed his wife was in the opposing camp and ran to pull her off the other line to his side. The woman was adamant and resisted, the man struggled, the woman refused to move. There was a scuffle, the women joined in to pull the woman to their side. A man from the other side, an agent of that candidate joined to help the old man pull his wife, more men joined in. The scuffle continued. Insults was traded between the two camps, one man joined and pulled off the woman so violently her dress was torn off. A woman gave her a shawl.

Something unforeseen happened. All the women in the field that day, by a tacit consensus defected to the camp of the woman whose dress was torn off by the violent man. Husbands tried in vain to pull their wives back to their candidate but they refused, not even replying. The men threatened them with expulsion from their homes, they were unmoved. There was defiance in the eyes of the women that day; there came fear to the eyes of the men that day. Quiet returned. The returning officer counted the votes and the women’s candidate won, I don’t know who it was, my mom told me their candidate won, by one hundred votes in the whole constituency. I was so happy for mom and all of the womenfolk.

My mom told me that a woman was to run in the next election and they would vote for her!