Thursday, October 14, 2010

Memories of an African Childhood: Hunting Girls

I can’t remember anything that was more elusive in my childhood than winning a girl; even money was easier to come by. I am not sure whether it was societal values, coaching or sheer obduracy on the side of girls that denied us the much coveted flings then or what. Was it naivety, cowardice and inexperience that conspired against us? Either way, winning a girl was not a mean feat, I tell you.

It was every village boy’s dream to have sex or establish a relationship with a girl. Wherever we learned that sex was pleasurable and a relationship was in order for humans, I can’t tell now. All I know is: we fantasized sex no end.

In early years, it was repulsive to be associated with girls in school. The worst thing was to share a desk with a girl. It was almost an abomination to sit between two girls. You would be mocked by boys as a sissy. Aged around nine or ten years, things changed. A boy could boast having sat with a girl in class and pressed his leg closer to the girl’s. Most lied having achieved the feat and earned plaudits and admiration in no small measure.

But nothing compared with beeping into a girl’s panty. If any boy achieved it, it became the talk among the boys for a whole month, if not a whole term. Panties then were either red or pink in color. Of course with a small daisy flower drawn on the left thigh or a heart and an arrow. (I didn’t know, till college, the import of the heart and arrow: cupid’s arrow!) If a girl loved you in those days, she showed you her panty. Just that and you worshipped her your entire childhood.

It was such a rare pleasure to partake of a little girl’s panty. Oh how I wish I could see all these panties I am seeing now on TV then. Would it evoke the same delight now as it did then? Bet it would. Panty-worship legacy has been difficult to shake all these years; as a result, girls’ panties still awe me.

 Sometimes when school was about to close, girls staged a mellow version of a strip-tease that involved lifting their tunics up and down showing their panties. They would mock us in a song that went ‘here is my thing but silly boys won’t touch it.’ We just sat in a distance staring, drooling and fantasizing.

I remember an incident where a certain girl brought me roast maize from her home. I took it as a sign of affection. I told all the boys of the gesture and she was officially my girlfriend, at least in the boys’ fraternity. What to do after that, I never knew but before I could  make my next move, as ‘consummate’ our relationship or something of the sort, word reached her and she told me she would have shown me her panty but since I had proved to be a silly boy with a loose tongue, it was over.

 I begged her but she never forgave me. I hated myself and cried that night. That way I lost my first chance to see a panty. Chebet was her name and she was new in school. I missed some bragging rights by letting the boys know prematurely and I am sure some jealous competitor whispered it to her ear and added a little spin to it. I forgave myself just the other day for the blunder.

We wanted girls, girls resented us. I am sure their moms had warned them against doing ‘bad things’ with boys. It was a taboo to mention sexual organs and sex by its name then. It could not come out from the mouth of even the cheekiest of boys. And not a single girl ever mentioned it. Never. Not even one that I can remember.

So you could approach a girl and tell her you wanted something from her. She would ask you, pouting, WHAT? (With all the derision and hatred possible in the realms of humanity.)That would be the end of your advances. For you could neither say you wanted sex nor pussy. All your bravado would fizzle out and your rehearsals all come tumbling down when it got to that. And the way it took so many nights planning and rehearsing what to tell a girl!

The plot was like this: you time a girl from the mill, church or fetching water etc, pretending you have inadvertently pumped into her. You say hi. Often, you will pass her without gathering enough courage to look at her, leave alone say hullo. In consolation, to put a better act the next time.

Even if you said hi, you will do so and flee. If you mustered enough courage to shake her hand, you ended up tongue-tied and would not say anything further. That is if she condescended to extend her hand. Some declined to shake your hand, burst into tears, run home and tell her mom. If that happened, you knew you were in hot soup. For her mom will tell your mom. The next day your mom would give you a whacking you didn’t exactly comprehend where it came from. After the lashing, my mom always told me that all the mothers in the village were complaining that I beat their daughters on the road. And that I was a silly brat that she did not wish to be identified with. And that she would kill me if I dared repeat it again. (Of course I repeated it again and again and she never killed me)

 Even waving to a girl at a distance was taken as an offence by girls then. The timid cried and ran home to report you to their moms. The audacious lot harangued you at the top of their voices: ‘huh? You dare wave at me? I am not your sister or grandma, go and wave at them!’  In my mother tongue, there is a way one can make ‘sister’ and ‘grandma’ sound derogatory. So they insulted us and a fight always ensued after that. Some made a little act of derision, common with girls of those days, which symbolized utter contempt. They would pucker their lips, make a thumbs-up sign lifting both hands and pushing them behind their shoulders with their thumbs facing backwards, stumping one foot as they did so and finally uttering the word ‘striiit’ with such a sneer upon their faces.

There were also ‘good girls’ then. Whenever they were collecting firewood or gathering wild vegetables in the bush, they invited us boys to assist. After we had accomplished the task, we would play peek-a-boo. Later we would pair ourselves, build houses in the bush or maize farm and played mom and dad.  Safe in your ‘house’ with your ‘wife’, ‘night’ would fall and of course you did what moms and dads did at night.  These happened but only with some girls. Incest doesn’t exist as a word in our language but I dare say, we sometimes played ‘dad’ and ‘mom’ with our cousins. But then, we were kids. Next time my cousin is not a virgin, blame it on me.

 Sometimes moms did not condone this stuff. One girl we played ‘mom and dad’ with went to her home bleeding in her genitals. Her mom noticed it and the girl pointed fingers on me. Having dinner at home with dad, mom and my siblings, her mom came dragging her at the same time pinching her. The girl was crying while her mom was screaming my name at the top of her voice. ‘Where is this idiot that has deflowered my girl, I want him to marry her now or I kill him!’ the screams went.

It was such a quiet night; the whole village heard her shouts, made clearer by the fact that she was descending from her house in the hill. I slip out of our house and left her arguing with dad. My dad was telling her to ask her daughter why she parted her legs. It confounded me why dad, for the first time, stood by me. She left without further ado but after everybody in the village had known what had happened.

I was ashamed before my own parents but became a hero in school. My close friends queued to see how my dick was hurt with the business of breaking her virginity the following day. No further evidence was needed to prove my heroic act than the bruises in my little Willy.

Other days, we were not lucky to be offered sex on a silver platter. My childhood dream-date was a girl named Chepkorir, a close neighbor. That girl was so cute she was the dream of every village boy. It didn’t help matters that her dad was rich and had a big tractor with the largest trailer in the whole district. Chepkorir was so near to me yet so far. Getting her was as hard as winning an English princess. To compound the situation further, she was a tad older than me.

I worshipped her but I was devoid of means to get her. Whenever I was send to borrow mealy- meal from their home( in those days, in case you run short of sugar, tea leaves, salt etc, you borrow your neighbor and repay later), I fancied having her but lacked the courage to tell her so. There was a sign that you made by pushing your thumb between the index finger and the middle finger that symbolized sex. I always intended to do the sign when I was alone with her but courage always ebbed out of my body whenever I met her. Again, there were some bubbling sounds one could make with one’s mouth and tongue that symbolized sex acts, I intended to make them whenever I was alone with her but fear always stood on my way.

Chepkorir eluded me. Soon, she was a teenager and the next thing I witnessed their herds-boy making love to her in the maize farm. My heart was shattered. And there went my childhood dream girl! But not without reprisals. I didn’t take it lying down like she literally did in that maize field. I hit back!

I remember telling you that sex and names of the genitals were unheard of. But whenever a girl you loved rejected you, what you did was write her name and the word pussy all over the school. After Chepkorir was snatched from me, I told all my friends.

Next, we stole chalks and crayons and went on a graffiti campaign in school and all over the village to ridicule her. We wrote ‘Chepkorir’s Pussie’, in our native language Kipsigis, in the latrines, on the road, in the cattle dip, in the river and on trees that night. We wrote the same on the barks of trees along the road, on avocado trees in school and everywhere else. We also gouged out the same on sisals growing along the road. Finally we drew some captioned cartoons of her and the herds-boy having sex in all the chalkboards in the school. You should have seen the drawings; Playboy magazine would have hired us!  We even went as far as drawing one large picture of her pussie dripping with blood. We were a malicious lot. I tell you.

An investigation was launched into the authors of the maligning graffiti but nobody caught us. Chepkorir never reported back to school after the graffiti splurge. That year, she was circumcised and got married immediately. I am yet to tell her I was the mastermind of the campaign though I am not sure how she will react. Bet she will laugh it off as childhood madness.

When we mastered the art of writing, we wrote anonymous letters and placed them discreetly in girls’ school bags. Don’t remember the contents of the letters but I can recall we wrote them in Kipsigis, my native language. The reason why we made them anonymous was because you could not be sure how a girl would react. It could backfire badly if you appended your name to the little missive.  That landed you in trouble and many strokes of the canes.

We were always at hand to observe a girl’s reaction upon reading the love letter. If she tore it up madly and kept quiet, it was a tough but hopeful case. If she read it quietly, folded it neatly and kept it in her pocket; that was an obvious prey. If she bolted out of the classroom straight to the class teacher and the teacher came back with the letter and lashings rained on all the boys; that was a hopeless case.

Later, the anonymous conspirators would then meet in secrecy, profile the girls into the above categories and divide them amongst themselves. We would then write more letters to the promising lot, the last batch bearing names. If you got a reply, then you were in business. No reply? OK. It didn’t hurt trying another girl.

We could not construct whole sentences then. I can remember hazily that we just wrote words: love. Want. Marry. Meet. There were no flattering words like beautiful, smart or such adjectives. It worked sometimes, it failed sometimes but it was always worth the effort.

I ended my letters with my name: Alfred Kiprotich Barusei! Wish I had known how to write: WITH LOVE!




Tuesday, October 5, 2010

Memories of an African Childhood: Village Tea Party

Millions of miles away from Boston, home to the original Tea Party, a distant variant of it was replicated every November by a motley crew of boys in a village called Rotik. There was nothing subversive or political about it, just a farewell jamboree for boys who were to be circumcised in December organized in conjunction with boys who were too small for it.

The resemblance to the Boston Tea Party lied not in the objective, form or activity but the name. With the native Kipsigis language altering the English phrase ‘Tea Party’ to sound ‘tii batii’, it was not lost to anybody who had a smattering knowledge of the English language that ‘tii batii’ was actually a corruption of Tea Party. Nobody explained how such village parties came to be christened tea parties but then nobody asked.  In retrospect, Tea Party was the only thing American in our village at that time.  

August of every year, maize was harvested. After the owner had secured his harvest in his store, it was left to young boys and girls to forage the weeds and stalks of maize for any left-overs.  Moving from farm to farm, we scavenged for whatever was left. The most hardworking of us collected so much maize the proceeds from selling the two or three sacks could buy some new clothes, a few toys and of course bread , which was a rare delicacy in those days. A few shillings will be saved with our mom to pay for membership to the November Tea Party.

 The second last week to school closing was a week to look forward to. After a flurry of meetings, the Tea Party Committee was formed to collect money, set the rules for the party and plan for food and drinks.

Come Friday, a market day at the local shops of Ndanai (with old rusty buildings I thought God created the world with them), with money tucked in my pocket and watched by my left hand right inside the pocket, I joined other excited boys in the market. Having earlier withdrawn my savings with mom with some additional interest, we would buy caps, torches, new clothes, cigarettes, sweets and others. The tacit dress code of the party was funky, and we would go to great lengths to outdo each other. The fad then was to have a bunch of keys hanging from your belt. I therefore booked my grandma’s store keys in advance for the occasion.  

At four, we would help our committee to haul the bales of baking flour, rice, crates of soda, decorations, loaves of bread, margarines and other stuff to the party venue. The venue of the party was always the home of a newlywed couple who had no much commitments and would have the time and the expertise to cook the kind of meals that we ate in such occasions: buns, rice, chapattis, chicken( some boys who didn’t have money contributed chickens) and gallons of tea.

The party house was decorated with flowers painted on the walls with terracotta, graffiti written all over and old newspapers and magazines forming the ceiling. Wild and exotic flowers hang from the ceiling to create a party atmosphere. A gramophone was placed in a corner with hundreds of records tied in a table cloth. Its speakers were placed inside big drums, to enhance the bass.

Dashing home to change into the newly bought attire, we would join the party at 7 pm or before, looking dapper as dapper could get in the village. We always failed to observe time in school but could not dare in the Tea Party; the rules on time were stricter than an army barracks. The party started with tea and buns before rules and individual duties were read. The music flowed with the tea though the former was not free. Like a juke box, you paid to have a particular track played; dancing to it attracted a certain fee too.

To overturn someone else request, you paid double his bid. The party was such organized with penalties for making noise or even nodding to the beat of a song paid by someone else. The records were categorized into hits and non hits. The hits were very expensive to order as somebody else will always try to outbid you for it. One could even pay ten times the first bid and be rewarded with having everybody out of the house for him to dance and enjoy alone.  Tracks by Miriam Makeba, Yvonne Chaka Chaka, Michael Jackson, Black Box, Sam Fan Thomas, Tabu Ley,Tumbalal arap Sang and other local ones that my memory failed to register were very expensive.

Smoking cigarettes occasionally and puffing out smoke, we reveled like cow boys of the Wild West.

 9 pm was dinner time. Boys assigned the duty of waiting attended to their duty with rehearsed excellence. Music would turn to gospel. Chicken stew, ugali and chapatti was served. It was such a massive feast, without any food that was regularly served at home.

After 9 pm, it was more fun and music. Someone could bid a shilling for a boy to dance without music unless he paid double. Some danced, some paid. In case one misbehaved, the biggest boy served as a sergeant-at-arms and would be shoved out in a flash. There was no sleeping and dozing attracted a fine. Tea was served continuously to keep sleep at bay. Some smoked weed, some smoked cigarettes. Away from the watching eyes of parents, it was time to get spoiled.

Saturday after a breakfast of tea, bread and buns was a time to go to the dam and bathe to return at 2 pm. This was a day to be smart for we invited our girlfriends to join us in the party. Every boy had earlier invited his girl. Some boys invited the same girl without knowing. Competition was intense; it was won with money and chutzpah. Some hearts were broken, others were sated.

Our waiters doled out such sumptuous meals to girls we could not even afford to eat ourselves. Chivalry is innate! After food, it was time to dance. Woe unto you if your girl did not turn up. Music then was free. You just requested for a track and you hit the dance floor with your girl. The rest cheered you.  It was a time to shine and get lost in imagination of childhood fancy: a blissful marriage with your lover after school! The dances were not in any particular style but a mixture of clownish acts and gyrations. If you were unlucky to miss a partner, you just faced the wall and danced with your shadow. Such was the misery of not being seductive enough.


Night fall was lovers’ break time. Hand in hand we waltzed to the bushes in the hills or the bushes by the river. Each couple to their own lair. Just like the hares. With moonlight, the romance was perfect but in case the moon was amiss in the sky, your torch lit your way. Whatever you did with your girl was a function of your creativity and courage. Some just sat talking, both gazing the stars, others went as far as a fling, a gal gazing at the stars alone. You cannot bet on village brats not to frolic. ( There were no kisses in those days; we didn’t know there was anything of the sort. Of course without TVs nobody could contract such foreign practices. ) The frilled clothes after it attested to the thrill in the bushes. Of course some lied to look macho like the rest, though all they did was talk about the weather.

The 9 pm dinner time found you and your girl seated in the party house. Lateness attracted a heavy fine. We ate with such relish, what after a sexcapade with a girl! In those days, you hit on a girl in January and would give you a date for November or December. So the Tea Party was a perfect rendezvous after a year of waiting.

10 pm was time for the party proper to begin. Some cheeky boys had bought some alcohol and it was time to imbibe it. With girls to impress, the dances were more intense and showy. Each boy trying to impress his girl and each girl trying to impress all the boys. Wagers got more expensive, penalties became weirder. A boy would bid ten shillings that you eat a whole exercise book. Without twenty shillings to overturn it, you will be served tea to swallow the exercise book with.

To look mature, we chain smoked and gulped alcohol. The party would continue till morning.    

Sunday. Tired and sleepy, we would go to bathe at the dam after breakfast and await the closing ceremony. Girls having left in the morning, it was the turn of our parents to be treated to lunch. With the proceeds from fines and wagers, we would buy presents for our parents and the host. Speeches of discipline and hardwork were the order of the day. After it, we broke camp and headed home.

The following weeks were yet other parties for circumcision ceremonies, it was such big parties it made our Tea Party mere child play, of which it was anyway but, we ran the show in the Tea Party and that was the difference and so we would look forward to the next Tea Party. I wonder how Sarah Palin’s Tea Party compares with ours!

Thursday, September 30, 2010

Memories of an African Childhood: I smoke Bhang!


Eight to nine years is the cultural limit for a boy to spend nights under the same roof with his mom. Aged about the same, I bade goodbye to nights in ‘our house in the middle of a maize farm’ with both nostalgia and excitement.  A kilometer or more away from our home, deep in the bushes, stood an old shack of mud and reed thatch. This shed was to be my next night lodgings for some years to come. It was such a hastily build house with little regard to comfort, aesthetics or security. It had gaping holes in the walls and under normal circumstances; it was not fit for human habitation. But we were boys, and boys are supposed to be tough.

This shack was a temporary shelter for some workers who were making bricks in our farm some years back. It was devout of any luxury, including doors and windows. Without improving its situation, we embraced it with gusto, for it gave us some freedom from our mothers, albeit at night only. It also gave us a sense of manhood.

Together with our cousins, who were older than me by a couple of years, the ten of us and sometimes other village boys made up the proud if not devilish occupants of that house. Not that it was much of a house in the modern sense of the word. It was a space surrounded by four walls and a roof.  The logs of wood that made up the fireplace and the heaps of sugar cane peelings and general dirt interrupted the emptiness. There was a rope along one wall that hoisted our clothes. Dust was prominent on the floor and if you stood long enough in one spot, a hundred fleas could climb your feet in a minute. I used to imagine they were climbing to my heart and used to hop from one spot to the next to prevent them from climbing all the way. I have never seen any bigger fleas than those in my life again.

A normal child would have contracted colds in the prevailing conditions of that shack but not us, we were just so adapted. Looking back, I am sometimes nonplussed.

Our beddings were bare cow skins that we spread round the fireplace which was in the middle of the house. Occasionally, a boy could roll in sleep and get burned by the naked flames given we just slept on the empty floor without beds.  In the morning, making our ‘beds’ was a very easy affair, you just pick the thread-bare blankets, shake the dust a bit and hang them on the wall. That done, you fold the cow skin and depart for wherever you were going. When you enter that house, you could hear startled fleas jumping on the skins. That house was rather eerie in the dark silence but the sound of jumping fleas occasionally interrupted it.

Subsequently, jiggers were not infrequent in our feet and we therefore made it a habit of dipping our legs in the cattle dip wash when we took our cattle there on Saturdays.

Our other companions were the giant rats that ran all over the roof making some quirky sounds as they did so. They were brown with long tails. We christened them ‘Geoffrey’ after a certain old man who made a living trapping moles in people’s farms and surviving entirely by eating them. He never ate anything else and kept all his money in a hole in his house. Without his knowledge, a rat bore her young ones in his little piggy bank and ate all the money. One day, he wanted to count his money and put his hand to pull out his bounty but instead pulled out baby rats and shreds of all his savings. He went to the local shops, bought rat poison and committed suicide. Could it be that whoever liveth by rats died by them? Anyway that was Geoffrey and the ‘geoffreys’ in our god forsaken hut.
Since that hovel was without doors or windows to keep away the cold, and neither did we have adequate beddings for warmth, we made up with lighting a big fire every evening. Wood was abundant for we literally lived in the woods. When maize was green in the farms, we would go stealing to roast in the evenings. In spite of all the discomforts in that house, which apparently I did not notice at the time, we had fun.  We competed in all sorts of stuff. Some funny, some dangerous. One regular competition was the amount of extra food one could steal from the neighboring farms. We went stealing sugarcanes, bananas, sweet potatoes, pineapples and any edibles from the neighboring tribe of Kissii most nights. It was dangerous but then boys should not be scared.

We ate all these in that shack. I remember a boy could eat more than ten roasted cobs of maize and live to tell the story, albeit with farts and nasty belches. Whenever we went hunting or fishing, we would cook the food in our little house in the bushes. We called that house ‘ikulu’, Swahili for ‘State House’. It was a State House indeed.

My mom hated the smell of fish, which meant we had neither place nor pans to cook our fish whenever we caught them. So we would steal her pans at night, since they were kept outside her house, cook with them in our shack, thoroughly clean them of any telling smell and stealthily return them at night. You should have seen us tip-toeing back home in the dead of night with pans in hand!

The only consequence of eating fish in our shack was attracting red ants at night. Whenever we cooked fish, they visited us the following night. They were such a menace. What do you do in case ants visit you at night in bed? Simple. You just sleep still. No turning, zero movement. They will crawl all over your warm body thinking you are just another dead log of wood. That is what we used to do and they would not bite us.

In those days, there was nothing as homework or assignments. We spent our evenings getting spoiled and warped by our older brats. When we were home with mom, we used to make some cigars by rolling ash in old exercise books or newspaper and smoking them. Ouch! The ash in the cigars could choke badly. When we graduated to State House, we also graduated to real cigars. Not Havana cigars, no. There were some tobacco growing wild in a part of our farm and we would pick the leaves, dry them and make our own cigars (in our culture, it is a taboo to steal tobacco, yeast or honey. You simply die if you dare). We smoked these cigars in the evenings as we chatted by the fire just like any English gentleman would. Whenever we had some little money, we would buy real cigarettes and smoke, but this was reserved for days when we went out dancing with girls. (A story for another day)

Drinking traditional hooch was not much restricted for kids. Whenever there was a function, food and drink was the order of the day. Every other gathering of more than three individuals was an excuse for a pot of beer, otherwise called busaa in that side of the world. Even in fundraisings, however rare, busaa was served in tins that earlier packed cooking fats. Us kids drank ourselves silly, cried and soothed ourselves to sleep. Nobody had time for us, everybody was tipsy. Whenever there was too much hooch and likely to get expired, the treat was extended to cows, donkeys and goats. We would pour gallons upon gallons of hooch in the manger and they would drink. You haven’t ever seen a drunken cow! They moo, run, jump, fight, sleep, break fences, roll on the ground… drunk cows are such a crazy sight! As if not enough, milk would smell of hooch for a whole week.

We also made our own busaa in State House whenever we itched for a little party. We would drink and dance the whole night by beating improvised drums. We would also learn some new dance moves to be shown off at the next village jamboree.

There were lumberjacks in our small forest some years back. Those guys smoked bhang for lunch, supper and breakfast. They fell trees and lumbered them with such speed I was surprised where they drew their herculean energies from. Holy weed! I learned later. When they were done with the trees, they were magnanimous enough to grow some hemp where they had smoked them. My older cousins knew this for they were recruited to the pot smoking business by the crazy lumberjacks and hence tended the evil crop long after they left.

I remember this well. It was a hot Saturday evening when I decided to pay a visit to our State House. There, I found two of my older cousins and a neighbor dragging on some cigar which was bigger than usual. It was loosely rolled too. They smoked it as they muttered some incomprehensible words. They were quiet and sat in a circle smoking the curious contraption in turns. I was so enthralled by the new breed of cigar I immediately requested to have a puff.

Sitting down, I held the fat cigar with trembling fingers. My cousin told me to inhale it deep as I tap my forehead saying, “animal, be gentle on me’’. I did as instructed. Instantly, I felt my eyes pop out and my head got hot. I touched my head but my hair was stiff and hard and produced some sounds. I rose to stand but I was so dizzy. The world was moving round in circles. I went inside State House and lay down covering myself but the blanket was heavy and I could see some sparks when I touched it. I bolted out and made for home. I could hear the sound I made with my feet loud in my head and the path I was following stood in front of me and blocked my way. My heart was throbbing wild and I fell down. Where I lay I could see some cow dung and I dragged myself to it and started feasting on it. The whole lot. I was going nuts.

My cousin came for me and brought me water in a 5 liter jerry can. I drank it all. I wasn’t getting better. He gave me a piggy back ride to State House and left for home. He came with milk in a kettle. I drank it all. I must have passed out for I woke the following day, still in a daze.  

That was my encounter with hemp. Touted to give energy, courage and happiness but it made a cabbage of me.

My mom visited our State House one day to collect the skins that doubled as our mattresses to dry maize. She was shocked of our living conditions but that was not all. Unknown to us, we had slept on a young snake dead. She saw it beneath one of the skins I used to sleep on. On closer scrutiny, it was found out to be a young mamba.  The most poisonous snake in the whole of Africa was a biting distance of our naked bodies in our sleep.  And its mom and dad could be sharing house with us! I was shocked.

That was the last I saw of State House before petrol was sprayed all round and a match lit. In less than ten minutes, our dear house that almost proved our dead bed was a smoldering heap of ashes!

Wednesday, September 29, 2010

No love in me

Aint not a drop of love, not an ounce
I see a chick; I see a piece of meat
To be devoured, like game in the wilds
As a lion to a gazelle, however graceful
It sees but flesh, to be eaten fresh
I see a chick; I feel it in ma canines
Not my heart, no, quiet as a hill
Never my blood, nope, cold as dew
Ma soul sleeps still as dead, a dodo
Ma heart’s too hard for Cupid’s arrow!
Boobs make me drool for a bite
Yet some lips whet ma licks
Her eyes fire ma naked desires
Yet some ass distracts ma gaze
Any passing shape pales preceding passions
Yet new appetites are born,
with every new food
I mourn this rut of shifting lusts
This mirage quest of absolute beauty
This chimera of insatiable infatuation
 Illusionary fool chasing the rainbow
Rowing my boat to ‘unconquered lands’
A bee hovering over all, leaving loving none
 Phantom of a love
Hearsay, never felt or seen
It is such distant fairy lands
Undiscovered yet dreamt of

Oh Love,
I am tired
Come anchor my boat in yo island
Make my hands tend her flowers
Gimme wine in a shade of her vineyard
Wean my wenching tempts of other meadows
Hold me down by a stream with a quenching kiss
And lay bare our virgin love